“as it is your privilege to use foul language, so it is my privilege not to listen.” In answer to one who remarked that he always saw philosophers at rich men’s doors, he said, “So, too, physicians are in attendance on those who are sick, but no one for that reason would prefer being sick to being a physician. “Why do you run away?” “Because,” said he, “Why, you simpleton,” said he, “do you want it untied, seeing that it causes trouble enough as it is?” “It is better,” he said, “to be a beggar than to be uneducated the one needs money, the others need to be humanized.” One day that he was reviled, he tried to slip away the other pursued him, asking, Some one brought him a knotty problem with the request that he would untie the knot. “Exactly as horses that have been trained differ from untrained horses.” One day, as he entered the house of a courtesan, one of the lads with him blushed, whereupon he remarked, “It is not going in that is dangerous, but being unable to go out.” So that there is nothing to hinder a man living extravagantly and well.” To the question how the educated differ from the uneducated, he replied, Said he, “he lives more extravagantly than I do. Τοῦτό τις ἂν ἕλοιτο νοσεῖν ἢ ἰατρεύειν.” 198īeing once asked what advantage philosophers have, he replied, “Should all laws be repealed, we shall go on living as we do now.” When Dionysius inquired what was the reason that philosophers go to rich men’s houses, while rich men no longer visit philosophers, his reply was that “the one know what they need while the other do not.” When he was reproached by Plato for his extravagance, he inquired, “Do you think Dionysius a good man?”Īnd the reply being in the affirmative, “And yet,” He says himself that he first came into contact with philosophy at the age of fourteen, Apollodorus the Epicurean, in the first book of his Life of Epicurus, says c And for a while, it is said, he prosecuted his studies in common with the other philosophers, but afterwards put forward independent views by the foundation of the school called after him. For some time he stayed there and gathered disciples, but returned to Athens in the archonship of Anaxicrates. Upon the death of Alexander of Macedon and the expulsion of the Athenian settlers from Samos by Perdiccas, b Epicurus left Athens to join his father in Colophon. He is said by Heraclides a in his Epitome of Sotion, as well as by other authorities, to have been brought up at Samos after the Athenians had sent settlers there and to have come to Athens at the age of eighteen, at the time when Xenocrates was lecturing at the Academy and Aristotle in Chalcis. Epicurus, son of Neocles and Chaerestrate, was a citizen of Athens of the deme Gargettus, and, as Metrodorus says in his book On Noble Birth, of the family of the Philaidae.
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